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obedience to the faith, Romans 1:5.). After this we have, suitably to this gospel, John's connection with the Lord Jesus. Did they charge Jesus with self-exaltation? Meanwhile there was a manifestation of goodness, active in love in the midst of evil, and toward such; active in the making known God and man, and every moral relation, and what He is toward man, through and in the Word made flesh. The word, which occurs only here in the Gospels, is not the same as that at the beginning of the verse, and shows that the faith there intended is the subjection of the will . All is in the character of the Son of man. Nathanael's call is just as clearly typical of Israel in the latter day. There was sentence of death pronounced on their system, and they felt accordingly. Quite the contrary! Resurrection will be the proof; the two-fold rising of the dead, not one, but two resurrections. (VersesJohn 3:7-8; John 3:7-8), It is hardly necessary to furnish detailed disproof of the crude, ill-considered notion (originated by the fathers), that baptism is in question. One must be born again for God's kingdom a Jew for what was promised him, like another. The wrath of God - The anger of God for sin. And as life is in the person of the Son, so God in sending Him meant not that the smallest uncertainty should exist for aught so momentous. No charge could be remoter from the truth. (Read John 3:22-36) John was fully satisfied with the place and work assigned him; but Jesus came on a more important work. Man, under law, proved powerless; and the greater the need, the less the ability to avail himself of such merciful intervention as God still, from time to time, kept up throughout the legal system. John 3:8; John 3:8.. He who inspired them to communicate His thoughts of Jesus in the particular line assigned to each, raised up John to impart the highest revelation, and thus complete the circle by the deepest views of the Son of God. Thus we feed on Him and drink into Him, as man, unto life everlasting life in Him. (Verse John 3:16), Let it not be passed by, that while the new birth or regeneration is declared to be essential to a part in the kingdom of God, the Lord in urging this intimates that He had not gone beyond the earthly things of that kingdom. He enjoys addressing civic groups on local government issues and elections. Very remarkable are the following words of the Jews (b) concerning the Messiah, whom they call the latter Redeemer: "whosoever believes in him "shall" live; but he that believes not in him shall go to the nations of the world, and they shall kill him.''. It is not a question of the law, but of hearing Christ's word, and believing Him who sent Christ: he that does so has everlasting life, and shall not come into judgment; but is passed from death unto life. Matthew Poole's Commentary He that, hearing the proposition of the gospel, so agreeth to it, as with his heart he receiveth him as his Saviour, and trusteth and hopeth in him, hath everlasting life; that is, a certain and just title to it, nay, in the first fruits; being actually delivered from condemnation, Romans 8:1, to which, without faith, he is exposed: he already liveth a spiritual life, Galatians 2:20; and having Christ in him, hath the hope of glory, into the possession of which he shall most certainly come. (John 12:48). For this, therefore, the Jews sought the more to kill Him; because He added the greater offence of making Himself equal with God, by saying that God was His own Father. The unbelieving and disobedient, instead of having eternal life, shall not have life: shall not even see it (compare see the kingdom of God, John 3:3). His corporeal presence was not necessary; His word was enough. Romans 2:8; Ephesians 4:31; Colossians 3:8; Revelation 19:15) is not the fierceness of passion, nor is it the expression of fixed hatred. . Categories . It is His person as incarnate first, then in redemption giving His flesh to be eaten and His blood to be drank. The resurrection of the Lord is not more truly a demonstration of His power and glory, than the only deliverance for disciples from the thraldom of Jewish influence. It passes over all question of dispensations, until it accomplishes, in all its extent, that purpose for which He thus died. John the Baptist tells his disciples that Jesus has come from Heaven and will teach of the things of Heaven, because He has firsthand knowledge of Heaven and of God. But John was not merely an earthly witness pointing us to Christ. Jesus is the Lamb of God that takes away the sin of the world, but withal, as he had said, the eternal One, yet in view of His manifestation to Israel (and, therefore, John was come baptizing with water a reason here given, but not to the Pharisees in verses 25-27). (John 3:34-36) The price for rejecting the true testimony regarding Jesus. (Ver. Wouldn't being hospitalized for Depression mean you shouldn't be doing legislative work? And Jesus answers, "I that speak unto thee am he." It is not simply the new birth such as a saint might, and always must, have had, in order to vital relations with God at any time. Abideth on him. ( ) flesh, and dwelt among us." Commentary on John 3:22-36. From the very first, man, being a sinner, was wholly lost. Better, he that obeyeth not the Son. Clarke's Commentary. Till then the Holy Ghost could not be so given only when Jesus was glorified, after redemption was a fact. Man is morally judged. We have now the Word made flesh, called Jesus Christ this person, this complex person, that was manifest in the world; and it is He that brought it all in. Note on John 6:56.). He also knew that Jesus would increase in honour and influence, for of his government and peace there would be no end, while he himself would be less followed. He who owns the reality of Christ's incarnation, receives most thankfully and adoringly from God the truth of redemption; he, on the contrary, who stumbles at redemption, has not really taken in the incarnation according to God's mind. But then again, as science fiction wri ter Theodore Sturgeon once said, when asked why so much science fiction was garbage, 90% of everything is crap. Seeking the Gospel in Malachi, the Last Book of the Old Testament. Though He could not, would not deny Himself (and He was the Son, and Word, and God), yet had He taken the place of a man, of a servant. And they asked him, What then? (Verse John 7:39), Nothing can be simpler than this. Without sign, prodigy, or miracle, in this village of Samaria Jesus was heard, known, confessed as truly the Saviour of the world ("the Christ" being absent in the best authorities, ver. It is not only the nature, but the model and fulness of the blessing in the Son, who declared the Father. John practiced law for 40 years and he now monitors local politics. And they haven't even carefully read what John 3:18 itself says. God the Father forms a new family in, by, and for Christ. "Destroy this temple, and in three days I will raise it up." On the third day is the marriage in Cana of Galilee, where was His mother, Jesus also, and His disciples. However, *all* are invited to reciprocate---to live into the gift God has, already, given them in Christ (see John 1:12 ). Nevertheless the Son had taken the place of being the sent One, the place of subordination in the earth, in which He would say, "My Father is greater than I." The word, which occurs only here in the Gospels, is not the same as that at the beginning of the verse, and shows that the faith there intended is the subjection of the . In truth, Christian baptism did not yet exist, but only such as the disciples used, like John the Baptist; it was not instituted of Christ till after His resurrection, as it sets forth His death. Grace begins, glory descends; "Jesus saith unto her, Give me to drink." Thus the Holy Ghost, given by the Son in humiliation (according to God, not acting on law, but according to the gift of grace in the gospel), was fully set forth; but the woman, though interested, and asking, only apprehended a boon for this life to save herself trouble here below. The disciples come; the woman goes into the city, leaving her waterpot, but carrying with her the unspeakable gift of God. If you've never seen it before, or if you haven't realized what the specific location of it is, this is the verse under that we talk about when we mention John 3:16. He is viewed as retaining the same perfect intimacy with the Father, entirely unimpaired by local or any other circumstances He had entered. shall not see lifeThe contrast here is striking: The one has already a life that will endure for everthe other not only has it not now, but shall never have itnever see it. 03 Mar 2023 15:00:59 For evidently it is the theme of worship in its Christian fulness, the fruit of the manifestation of God, and of the Father known in grace. It implies, also, that it will continue to remain on him. They spoke of the world; the world might hear them. 2. At this time, Israel's Roman occupiers have given a small group of Sadducees and Pharisees limited powers to rule, and Nicodemus is one of the Pharisees. (Ver. What does the 3 in 36 mean? Such are the grand emphatic points to which the Lord leads. but He, who is the Word made flesh, is the only-begotten Son who is in the bosom of the Father, and so competent to declare, as in fact He has. They had stumbled before, and the Lord brought in not alone His person, as the Word made flesh, presented for man now to receive and enjoy; but unless they ate the flesh, and drank the blood of the Son of man, they had no life in them. They wonder, as they had murmured before (John 7:12-15); but Jesus shows that the desire to do God's will is the condition of spiritual understanding. Two resurrections, one of life, and another of judgment, would be the manifestation of faith and unbelief, or rather, of those who believe, and of those who reject the Son. (John 2:1-25) The change of water into wine manifested His glory as the beginning of signs; and He gave another in this early purging of the temple of Jerusalem. #1 "He must become greater;". Expressly had He told the man to take up his couch and walk, as well as to rise. As the believer hath life, so the unbeliever hath wrath abiding on him. It must be so. But none need hate, and none need live in wilful sin. Still, such is the effect on man under law, that he could not take advantage of an adequate remedy. And while He does not hide the privilege of the Jews, He nevertheless proclaims that "the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. Whoever lives a life of faith in the Son will experience the fullness . Not only man under law has no health, but he has no strength to avail himself of the blessing that God holds out. On this basisJohn 7:1-53; John 7:1-53 proceeds. What a witness all this to His person! He hath it. Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. 42). Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of judgment." The temptation is to hide your light. (John 3:36 ASV), He that believes on the Son has life eternal, and he that is not subject to the Son shall not see life, but the wrath of God abides upon him. With regard to John 3:31-36, the question arises as to who was the speaker. In John He is One who could be described as Son of man who is in heaven; but He belonged to heaven, because He was divine. Verse John 1:29 opens John's testimony to his disciples. His glorious person would have none now in relation to God but members of the family. Man might pull Him down destroy Him, as far as man could, and surely to be the basis in God's hand of better blessing; but He was God, and in three days He would raise up this temple. He speaks of Himself as the Son of man in death; for there could be no eating of His flesh, no drinking of His blood, as a living man. This implies that he is now under the wrath of God, or under condemnation. But let them beware how they perverted it. Man, dead in sins, was the object of His grace; but then man's state was such, that it would have been derogatory to God had that life been communicated without the cross of Christ: the Son of man lifted up on it was the One in whom God dealt judicially with the evil estate of man, for the, full consequences of which He made Himself responsible. (Ver. If it was addressed first to Jewish-Christians (or, just as easily, to Christian-Jews - that is the earl. He is lost at the point of his birth. John 3:19; John 3:19) Other things, the merest trifles, may serve to indicate a man's condition; but a new responsibility is created by this infinite display of divine goodness in Christ, and the evidence is decisive and final, that the unbeliever is already judged before God. All this clearly goes down to millennial days. There is no other way in which the new nature is made good in a soul. The Lord Jesus said: " He that believes on the Son has everlasting life." " [T]he water that I shall give him shall be in him a well of water springing up into everlasting life. Details are not called for now, but just the outline of the truth. John 3:16 gives us the glorious hope of eternal life in heaven through the love of God and death of Jesus Christ. And in fact, the original hearer apparently . His joy was that of a friend of the Bridegroom (to whom, not to him, the bride belonged), and now fulfilled as he heard the Bridegroom's voice. They are a fitting and honorable . The issue of all is, that the will of man is the real cause and spring of enmity. Wayne Jackson (1997), "The Role of 'Works' in the Plan of . not the Jews only; for, as far as intelligence went, it was little better with the disciples till He rose from the dead. God does not here condescend to call it His, though, of course, it was His and holy, just, and good, both in itself and in its use, if used lawfully. Further, John attests that he saw the Spirit descending like a dove, and abiding on Him the appointed token that He it is who baptizes with the Holy Ghost even the Son of God. Then, resuming the strain of verse John 1:14, we are told, in verseJohn 1:16; John 1:16, that "of his fulness have all we received." The original Greek word, apeithn, means "rejecting belief," "refusing obedience," or "refusing to be convinced.". He could be declared only by One who was a divine person in the intimacy of the Godhead, yea, was the only-begotten Son in the bosom of the Father. It seemed natural: He had fed the poor with bread, and why should not He take His place on the throne? The Lord, in the latter part of the chapter (verses John 6:27-58), contrasts the presentation of the truth of God in His person and work with all that pertained to the promises of Messiah. Shine The Light. God wants people to be saved (2 Peter 3:9 . His death on the cross included much more, clearly answering to the first; His baptizing with the Holy Ghost followed His going to heaven. Thus it is a kind of transitional fact for a most important part of our gospel, though still introductory. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia. See on Acts 5:29. Shall neither enjoy true life or happiness here nor in the world to come. "Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God . Granted He was the Son of man; but as such, He had all judgment given Him, and would judge. He that believeth he that obeyeth not Spurgeon's Verse Expositions of the Bible. Let them learn, then, that as Son of man (for which nature they despised Him, and denied His essential personal glory) He will judge; and this judgment will be no passing visitation, such as God has accomplished by angels or men in times past. Jesus (c. 4 BC - AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Roman born Jewish preacher and religious leader; he is the central figure of Christianity, the world's largest religion.Most Christians believe he is the incarnation of God the Son and the awaited Messiah (the Christ) prophesied in the Hebrew Bible. "Come, see a man that told me all things that ever I did: is not this the Christ?" Accordingly there is a four-fold testimony to Jesus: the testimony of John the Baptist; the Lord's own works; the voice of the Father from heaven; and finally, the written word which the Jews had in their own hands. (Verses John 1:41-44), On the morrow Jesus begins, directly and indirectly, to call others to follow Himself. In the five porches, then, of this pool lay a great multitude of sick, blind, lame, withered, waiting for the moving of the water. Our text divides into four sections: (1) Jesus baptizes, too (vss. He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. So, when someone testifies to . (Ver. Mark what, as such, He does declare Him. For the Father judgeth no man, but hath committed all judgment unto the Son: that all men should honour the Son, even as they honour the Father. Hence the Lord, while fully owning the labours of all preceding labourers, has before His eyes the whole boundless expanse of grace, the mighty harvest which His apostles were to reap in due time. Man was judged: another Man was there, the Lord from heaven, soon to stand in resurrection. He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias. Remark, too, the extent of the work involved in verse 29. What is there in God more truly divine than grace and truth? (VersesJohn 7:33-36; John 7:33-36) Jesus was returning to Him that sent Him, and the Holy Ghost would be given. But Jesus finds him in the temple, and said, "Behold, thou art made whole: sin no more, lest a worse thing come unto thee." John 3:16 teaches us that anyone who believes in Jesus Christ, God's Son, will be saved. His exaltation there is not without notice in the gospel, but exceptionally. The judgment, all of it, whether for quick or dead, is consigned to Him, because He is Son of man. These are the final words of John the Baptist 170 in the Gospel of John. The same God who did not leave Himself without witness among the heathen, doing good, and giving from heaven rain and fruitful seasons, did not fail, in the low estate of the Jews, to work by providential power at intervals; and, by the troubled waters of Bethesda, invited the sick, and healed the first who stepped in of whatever disease he had. This question is raised, or rather settled, by the Lord in Jerusalem, at the passover feast, where many believed on His name, beholding the signs He wrought. Law, means, ordinances, could not meet the need no pool, nor angel nothing but the Son working in grace, the Son quickening. None else could do either work: for here we see His great work on earth, and His heavenly power. Here He is not portrayed as the Son of man who must be lifted up, but as the Son of God who was given. John 4:1-54 presents the Lord Jesus outside Jerusalem outside the people of promise among Samaritans, with whom Jews had no intercourse. Nay, "the world knew him not." All others prove not only that they are bad, but that they hate perfect goodness, and more than that, life and light the true light in the Word. They had no common thoughts, feelings, or ways with the Father and the Son. So only is man born of God. Thus former things pass away; the old man is judged, dead, and clean gone. New believers also get familiar with this special truth in their relationship with God. Jesus, therefore, answered, "Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. These two positions are mutually exclusive. Each had his own; all are harmonious, all perfect, all divine; but not all so many repetitions of the same thing. "He that believeth on him is not judged: but he that believeth not is judged already, because he hath not believed in the name of the only begotten Son of God." Everlasting life could only be had by faith in Him, and might be thus obtained; whereas all those, who believe not in the Son of God, cannot partake of salvation, but the wrath of God for ever rests upon them.Barnes' Notes on the BibleHath everlasting life - Has or is in possession of that which is a recovery from spiritual death, and which will result in eternal life in heaven. It is our evangelist's way of indicating His Galilean sojourn; and this miracle is the particular subject that John was led by the Holy Ghost to take up. (John 3: 36) "Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him" The sentence has both expressed and implied meaning. John knew that Jesus came from heaven as the Son of God, while he was a sinful, mortal man, who could only speak about the more plain subjects of religion. John 5:19-29), It is evident, then, that the Lord presents life in Himself as the true want of man, who was not merely infirm but dead. Now, it is no longer a question of nature, but of relationship; and hence it is not said simply the Word, but the Son, and the Son in the highest possible character, the only-begotten Son, distinguishing Him thus from any other who might, in a subordinate sense, be son of God "the only-begotten Son, which is in the bosom of the Father." Thus, in fact, we have the Lord setting aside what was merely Messianic by the grand truths of the incarnation, and, above all, of the atonement, with which man must have vital association: he must eat yea, eat and drink. John pointed people to the Lord Jesus, for Christ Himself was sent to bear heavenly witness of the invisible God Who "loved the world so much that He gave His only begotten Son, so that whosoever believes in Him would not perish but have everlasting life.". Shall not see life. It will abide or dwell there as its appropriate habitation.