Hyndman, D., Duhaylungsod, L., Thomas, B. Manuscript Collection on Philippine Folktakes. Page 13. Cultural Center of the Philippines. Historical and Cultural Data of Provinces. University of Manila Journal of East Asiatic Studies, Volume 5. p. 52. The number 1 is also associated with Allah, Aphrodite the Greek Goddess of Love, Apollo the Greek God of Communication, Diana the Roman Goddess of the Hunt, Vesta the Roman Hearth Goddess, Frey the Norse Hearth Goddess, Jehovah, the Egyptian God Neter and the Chinese God Pangu. A Sanskrit-English Dictionary. Philippine Myths, Legends, and Folktales. Philippine Folk Literature: The Folktales. Cole, M. C. (1916). NewCAPP (2014). National Commission for Culture and the Arts. Press. Umboh Tuhan: also called Umboh Dilaut, the god of the sea and one of the two supreme deities; married to Dayang Dayang Mangilai; Umboh: a term sometimes used to encompass Umboh, Saitan, and Jinn spirits, Umboh Payi: also called Umboh Gandum, the spirits of the first rice harvest, Sumang: spirit of sea vessels; the guardian who deflects attacks, Omboh Adam: later associated as the highest male spirit of dead ancestors due to Muslim influences; messenger of the supreme deity, Awa: later associated as the highest female spirit of dead ancestors dye to Muslim influences, Abak: the king of a people who inhabited Balabac; led his people's migration to Capul island, where their descendants now reside, This page was last edited on 24 January 2023, at 20:47. However, once you overlook the post-coital cannibalism of the praying mantis (which seems to happen mostly in a laboratory setting), they are also connected with finding ones way. Arnaiz, V. C. (2014). Wigington, Patti. There are over a hundred distinct pantheons in the Philippines. Reyes y Florentino, Isabelo de los. Die Negrito Asiens. Beyer, H. O. Page 40. Page 16. ien- ing: St.-Gabriel-Verlag. Tangan, L. (2011). Unilever Philippines. The Philippine Archipelago: A Tropical Archipelago. WebKnown as The Centipede of Horus , he does a similar job to Khepri the Scarab, but with more legs. Dutton & Co., Inc. Lutero, C. D. (1986). University of the Philippines Press, 1993. Rex Bookstore, Inc. Demetrio, F. R., Cordero-Fernando, G., & Zialcita, F. N. (1991). The Study of Philippine History. Adlao: son of Dagat and Paros; joined Daga's rebellion and died; his body became the sun; Bulan: son of Dagat and Paros; joined Daga's rebellion and died; his body became the moon; Bitoon: daughter of Dagat and Paros; accidentally killed by Languit during a rage against his grandsons' rebellion; her shattered body became the stars, Unnamed God: a sun god who fell in love with the mortal, Rosa; refused to light the world until his father consented to their marriage; he afterwards visited Rosa, but forgetting to remove his powers over fire, he accidentally burned Rosa's whole village until nothing but hot springs remained, Magindang: the god of fishing who leads fishermen in getting a good fish catch through sounds and signs, Okot: the forest god whose whistle would lead hunters to their prey, Batala: a good god who battled against Kalaon, Son of Kalaon: son of Kalaon who defied his evil father's wishes, Onos: freed the great flood that changed the land's features, Oryol: a wily serpent who appeared as a beautiful maiden with a seductive voice; admired the hero Handyong's bravery and gallantry, leading her to aid the hero in clearing the region of beasts until peace came into the land, Baltog: the hero who slew the giant wild boar Tandayag, Handyong: the hero who cleared the land of beasts with the aid of Oryol; crafted the people's first laws, which created a period for a variety of human inventions, Bantong: the hero who single-handedly slew the half-man half-beast Rabot, Dinahong: the first potter; a pygmy who taught the people how to cook and make pottery, Ginantong: made the first plow, harrow, and other farming tools, Hablom: the inventor of the first weaving loom and bobbins, Kimantong: the first person to fashion the rudder called timon, the sail called layag, the plow called arado, the harrow called surod, the ganta and other measures, the roller, the yoke, the bolo, and the hoe, Sural: the first person to have thought of a syllabry; carved the first writing on a white rock-slab from Libong, Gapon: polished the rock-slab where the first writing was on, Takay: a lovely maiden who drowned during the great flood; transformed into the water hyacinth in Lake Bato, Rosa: a sun god's lover, who perished after the sun god accidentally burned her entire village, Malinay: a fearless girl who explored the forests and caves filled with spirits; known in the tale of the origin of bananas, Makapatag-Malaon: the supreme deity with both male and female aspect; the male aspect is Makapatag, the leveler who is fearful and destructive, while the female aspect is Malaon, the ancient understanding goddess, Badadum: a guide of the dead; gathers the souls of the newly dead to meet their relatives at the mouth of a river in the lower world, Hamorawan Lady: the deity of the Hamorawan spring in Borongan, who blesses the waters with healing properties, Berbinota: the beautiful goddess who rules the island of Biri, whose formations were made during the battle of the gods, Maka-andog: an epic giant-hero who was friends with the sea spirits and controlled wildlife and fish; first inhabitant and ruler of Samar who lived for five centuries; later immortalized as a deity of fishing, Rizal: a culture-hero who is prophesied to someday return to aid his people in their struggle, Igsabod: one of the 1011 giant siblings of Maka-andog; friends with the sea spirits, Paula Tomaribo: giant wife and, in some tales, the sibling of Maka-andog; in another tale, she was of Moro origin, Banogbarigos: brother of Maka-andog; became the first, Pagsabihon: one who punishes those who speak of him, Delbora: the one who kaingin farmers offer food; wife of Delalaman, Sanghid: wove cloth on a gold loom with supernatural speed; has the power to move back the sun, Mother of Maka-andog: a gigantic being whose head alone is as large as a hill; lived in Mt. By fall, they tend to be fairly active because theyre seeking warmth which is why you may find yourself suddenly face to face with an eight-legged visitor some night when you get up to use the bathroom. Sepa was sometimes given the head of a donkey (possibly to reflect the fact that donkey manure was used to improve the fertility of soil). Sino-Filipino Historico-cultural Relations. Cagayan de Oro City: Xavier University. Filipino Heritage The Making of a Nation Volume 5: Myths Shared With Mexico. Sepa is considered to be a protector against poisonous bites and stings, which is a common attribute among deities of venomous creatures, including scorpions (Serqet) and snakes (Wadjet and others). Let's start small. Manila. 4, Special Issue: Cebuano Literary Studies: Double Marginalization and Speaking Back: A Reading of Three Post-Colonial Texts. Diccionario mitologico de Filipinas. Mojares, R. B. National Commission for Culture and the Arts. 4, Special Issue: Cebuano Literary Studies: Double Marginalization and Speaking Back: A Reading of Three Post-Colonial Texts. Of La Solidaridad, Volume 5. Llamzon, Teodoro A. Lulu.com, 2016. Bikols of the Philippines. Jamias, N. F. (1947).A study on Biag ni Lam-ang, the Ilocano epic. Philippine Quarterly of Culture and Society Vol. I invited Him in to partake of the food and drink and spent most of the time in shrine contemplating what little I had learned of Him and what other parts I was guessing at. Simply put, a super canid entity, possibly also associated with the jackal god Wepwawet (or Upuaut another deity of Upper Egypt with canine features but with grey fur), was conceived by the ancient Egyptians. Fox, R. B. Maka-andog: A Reconstructed Myth from Eastern Samar, Philippines. University,University of Manila. Bibliography:Budge, E Wallis (1904) The Gods of the EgyptiansFaulkner Raymond (2000) The Egyptian Book of the Dead: The Book of Going Forth by DayMark, Joshua J. Design courtesy Andi Mancuso Studios. E. Floro, 1950. Page 46. Schlegel, S. A. Page 26. WebNemty - Falcon god, worshipped in Middle Egypt, who appears in myth as a ferryman for greater gods. Vanoverbergh, M. (1941). (1982). Beyer, H.O. Philippine Sociological Society. 4. SPAFA Digest. The praying mantis is a beautiful insect and can also be deadly if youre another praying mantis. Indigenous paraplegic divinity: The story of Namtogan. UP . Ateneo de Manila University. Tagbanua Heaven. Sepa, the Centipede God, was a protective fertility deity whose worship began in the Predynastic Period (c. 6000-3150 BCE). Encyclopedia of Giants and Humanoids in Myth, Legend and Folklore. Marsden, William (1784). The Journal of American Folklore. Manila. Aggirigira: Invisible beings that cause mischief, diseases and misfortunes, Biuag: a culture hero who possessed a golden lace amulet, Malana: a culture hero who possessed a golden axe amulet, Nanolay: creator of all things; a culture hero and a beneficent deity; never inflicts pain or punishment on the people; responsible for the origin and development of the world, Ofag: cousin of Nanolay; personification of evil, Talanganay: a male god-spirit; enters the body of a healer and gives instructions on how to heal the sick while in a trance, Menalam: a female goddess-spirit; enters the body of a healer and gives instructions on how to heal the sick while in a trance. Sri Chanda Bhairavar, one of the Ashta Bhairava ("Eight Bhairavas"); whose mount is a peacock. She sometimes acted as a judge in human affairs. Philippine Quarterly of Culture and Society Vol. Is there something troubling you that you cant quite get a handle on? Image by James Hager/Robert Harding World Imagery/Getty Images. University of the Philippines. To Love and to Suffer: The Development of the Religious Congregations for Women in the Spanish Philippines, 1565-1898. "Sibod in Binanog: Understanding the Binanog Tradition of the Panay Bukidnon in Western Visayas." Cultural Center of the Philippines (1994). Fireflies can be seen lighting up the night in many areas of the world. University of Manila Journal of East Asiatic Studies, Volume 5. p. 52. The Katipunan of the Philippines. Blaan Folk Literature. In fact, the scarab beetle also known as the dung beetle, because it rolls animal droppings into balls factors predominantly into legends detailing the creation of the earth and the universe itself. Although traditionally Imbolcis associated with Brighid, the Irish goddess of hearth and home, there are a number of other deities who are represented at this time of year. Page 331. 2014. Pedro de(1613). [] on my merry little way with no more than a respectful nod and libation. In ancient Egypt, the scarab beetle was well known as a symbol of the gods and eternal life. Conquistas de las Islas Filipinas, 15651615 (Spanish Edition): Bilingual ed edition. 42, No. Philippine History. Kayamanan: MaiPanoramas of Philippine Primeval. Casal, G. (1978). Siguinarugan: one of the two giant guards of the gates of Kanitu-nituhan; Saragnayan: the god of darkness who protected his wife, Nagmalitong Yawa Sinagmaling, from all adversaries in Panay mythologies; his source of immortality was inputted on a wild boar, and upon the killing of the boar, he became mortal and was killed by Buyung Baranugon, Pinganun-pinganun: the god of enchanted places. Scott, William Henry (1994). A Study of Bagobo Ceremonial Magic and Myth . In an interesting contrast, although beetles are typically found in less-than-clean places, and are sometimes associated with filth and disease, they are also part of the cycle of life that leads to new beginnings and creation. Far Eastern University (1967). Kaptan: the supreme god and sky god who fought against Magauayan for eons until Manaul intervened; ruler of the skyworld called Kahilwayan; controls the wind and lightning; Maguayan: the god who rules of the waters as his kingdom; father of Lidagat; brother of Kaptan, Dalagan: the swiftest winged giant, armed with long spears and sharp swords, Guidala: the bravest winged giant armed with long spears and sharp swords, Sinogo: the handsomest winged giant armed with long spears and sharp swords; best loved by Kaptan but betrayed his master and was imprisoned under the sea, Maguyaen: the goddess of the winds of the sea, Magauayan: fought against Kaptan for eons until Manaul intervened, Manaul: the great bird who dropped great rocks upon the battle of Kaptan and Magauayan, creating islands, Lidagat: the sea married to the wind; daughter of Maguayan, Lihangin: the wind married to the sea; son of Kaptan, Licalibutan: the rock-bodied son of Lidagat and Lihangin; inherited the control of the wind from his father; initiated the revolt against one of his grandfathers, Kaptan; killed by Kaptan's rage; his body became the earth, Liadlao: the gold-bodied son of Lidagat and Lihangin; killed by Kaptan's rage during the great revolt; his body became the sun, Libulan: the copper-bodied son of Lidagat and Lihangin; killed by Kaptan's rage during the great revolt; his body became the moon, Lisuga: the silver-bodied son of Lidagat and Lihangin; accidentally killed by Kaptan's rage during her brothers' revolt; her body fragments became the stars, Adlaw: the sun deity worshiped by the good, Bulan: the moon deity who gives light to sinners and guides them in the night, Makilum-sa-twan: the god of plains and valleys, Kasaray-sarayan-sa-silgan: the god of streams, Suklang-malaon: the goddess of happy homes, Maka-ako: also called Laon; the creator of the universe, Makabosog: a deified chieftain who provides food for the hungry, Sidapa: the goddess of death; co-ruler of the middleworld called Kamaritaan, together with Makaptan, Makaptan: the god of sickness; co-ruler of the middleworld called Kamaritaan, together with Sidapa; he is a brother of Magyan and Sumpoy, Danapolay: the god who supervises the other deities who answer to Sidapa and Makaptan, Sappia: the goddess of mercy originating from the island of Bohol who empties the milk from her breasts onto weeds, giving the origin of white rice; when milk ran out, blood came out from her breast, giving the origin of red rice, Tan Mulong: guardian of a spirit cave where souls may be imprisoned; has a spirit dog with one mammary gland and two genitals. Folklore Studies Vol. As centipedes are venomous, Sepa was considered to have power over other venomous animals and could be invoked for protection against snake bites and scorpion stings. Kabunian: supreme deity and chief among the high ranking deities above the skyworld; Afunijon: also a general term referred to the deities of heaven, which is also called Afunijon, Mah-nongan: also a general term for deities who are given animal sacrifices, Ampual: the god of the fourth skyworld who bestowed animals and plants on the people; controls the transplanting of rice, Bumingi: in charge of worms, one of the eleven beings importuned to stamp out rice pests. Dig into the soil in your garden, and chances are that if the dirt is healthy, it will be chock full of earthworms. Halupi: Essays on Philippine Culture. Eugenio, Damiana L. (1993). Summer Institute of Linguistics-Philippines, Inc. Hussin, H. (2010). Page 275. Anvil Publishing. Jenks, A. Blumentritt, Ferdinand (1895). Ateneo de Manila University. Madrid, 1895. In F. Demetrio (Ed.). He was honored with a festival from the Old Kingdom onward and had his own temple at Heliopolis where he was associated with protecting and watching over the mummy form of Osiris. Saway, V. L. The Talaandig. harpotho said: Maybe Arachne, the Greek woman who was turned into the first spider by Hera. list of Philippine mythological creatures, Kapampangan lunar goddess of the same name, "Applicability and importance of Carakas concept of Aaturaparijnana Hetawah in understanding a patient", "Critical review on Bhaishajya Kaala (time of drug administration) in Ayurveda", History of Indian influence on Southeast Asia, Indian cultural influences in early Philippine polities, Visa requirements for Philippine citizens, Indian loanwords in various Filipino languages, Influence of Indian languages on Tagalog language, Sanskrit language loanwords in Tagalog language, Tamil language loanwords in Tagalog language, Sanskrit language loanwords in Cebuano language, Sampaguita Filipino national flower is named from Indian sanskrit Champaka, Central Institute for Research on Buffaloes, Hisar, Haryana, India, Business process outsourcing in the Philippines, Pre-Spanish Indian traditions of Philippines, National Assembly of the Philippines Hall, Kudyapi guitar influenced by the Indian classical music, Filipino martial arts inspired by the Indian martial arts, Alim and Hudhud of Ifugao based on Indian Hindu epics Ramayana and Mahabharta, Hudhud - the Ifugao epic based on the Indian epic Mahabharta, Biag ni Lam-ang Ilocano epic based on the Indian Hindu epics Ramayana and Mahabharta, Ibalong epic of Bicol based on Indian epics Ramayana and Mahabharta, Darangen epic of Maranao people based on Indian epics Ramayana, Dr. Leticia Ramos-Shahani - sister of former President Fidel Ramos is married to an Indian, Janina San Miguel (Binibining Pilipinas 2008), Parul Shah (Binibining Pilipinas Tourism 2014), Dr. Josephine Acosta Pasricha (Indologist), https://en.wikipedia.org/w/index.php?title=List_of_Philippine_mythological_figures&oldid=1135463728, Short description is different from Wikidata, Creative Commons Attribution-ShareAlike License 3.0. Diccionario mitologico de Filipinas. University of Manila Journal Of East Asiatic Studies, Volumes 7-8. Historical Conservation Society. He was sometimes given the head of a donkey, possibly to reflect the fact that donkey manure was used to improve the fertility of soil. Jocano, F. L. (1958). Mangindusa: also referred as Nagabacaban, the highest-ranking deity who lives in Awan-awan, the region beyond the Langit; the god of the heavens and the punisher of crime; Dibuwatanin: the messengers of Mangindusa, Tungkuyanin: deity who sits on the edge of this sky-cover with his feet dangling into the universe; also sits looking down at the earth; if he were to raise his head and look up, he would fall into the nothingness, Magrakad: a god found at exactly noontime on the other side of the sun; gives the warmth which sustains life and, when the people are ill, carries away sickness, Bangkay: spirits of the cloud region called Dibuwat; spirits of the people who have been killed by violence, poison, or those who died in giving birth, Bulalakaw: also called Diwata kat Dibuwat; they fly-travel throughout the cloud regions to help the people, Polo: the benevolent god of the sea whose help is invoked during times of illness, Sedumunadoc: the god of the earth, whose favor is sought in order to have a good harvest, Tabiacoud: the god of the underworld in the deep bowels of the earth. Malay, P. C. (1957). Bran in Welsh really means crow, but sometimes with references to head, height, hill, in the sense of headmaster, sir. Ancient Beliefs and Customs of the Tagalogs. The ties that bind: The Buhid Mangyan People of Mindoro, their Sacred Lands and Medicine Mountain. University of the Philippines Press. POTET, Jean-Paul G. (2018). Philippine Ethnographic Series. Coolabah, 3. Numbers and Units in Old Tagalog. Bagobo Myths. Wilson, L. L. (1947). 2: The Customs of the Tiruray People. Marigondon; can level a mountain with a kick; one of the Mactan chieftains loyally allied to Datu Mangal, Umindig: chief of Bo. University of the Philippines, 1967. A.M.S. You may change your settings at any time. Vocabulariode lengua tagala: El romance castellano puesto primero. University of the Philippines Diliman. University of Manila., 1958. Blumentritt, Ferdinand (1895). Quezon City: University of the Philippines Press. Philippine Short Stories. Mallari, J. C. (2009). Jocano, F. L. (1968). Nabaloi Tales. Manila. 1: The Lumawig Bontoc Myths. New York: American Museum of Natural History. Capital Publishing House, 1989. Monier-Williams, Monier (1872). Boston, Ginn. The Legend of the Miraculous Lady in White Lurking in Eastern Samar's Hamorawan Spring. Webmichael carmine longtime companion; lyon college salaries. Whats really interesting, though, is when you take a look to look at the smaller critters and creatures that are around, and their magical associations specifically, insects. Thanks to Valentine's Day, many gods and goddesses of love and fertility are honored at this time. Apayao Life and Legends. Rex Book Store, Inc. San Agustn, G. (1998). [2], Some ethnic groups have pantheons ruled by a supreme deity (or deities), while others revere ancestor spirits and/or the spirits of the natural world, where there is a chief deity but consider no deity supreme among their divinities. Centipedes are predators and eat a wide variety of insects and small animals. Page 305. Talavera, Manalo, Baybay, Saludario, Dizon, Mauro, Porquerino, Novela, Yakit, Banares, Francisco, Inocencio, Rongavilla, Cruz (2013). Katutubo: Gaddang of Isabela (2009). A cookie which helps me track how many visitors come to my site and what pages they look at. Lets look at some of the folklore, myths, and magic associated with fireflies. Aries (March 21 - April 19): Ares, Greek God of War. Cookies collect information about your preferences and your device and are used to make the site work as you expect it to, to understand how you interact with the site, and to show advertisements that are targeted to your interests. Yabes, L. Y. When the LordJesus Christwas currently hanging on the cross, they came to be baptized, but it did not happen because at that time our Lord Jesus breathed his last. Catholic Anthropologist Conference. Schebesta, P. (1952). Page 22. About 20 families and 3,000 species of centipedes have been discovered worldwide. As centipedes are venomous, Sepa was considered to have power over other venomous animals and could be invoked for protection against snake bites and scorpion stings. These are just a few of the legends about bees. Magos, Alicia P. 1978. Manila. Dancing with the ghosts of the sea: Experiencing the Pagkanduli ritual of the Sama Dilaut (Bajau Laut) in Sikulan, Tawi-Tawi, Southern Philippines. (1983). Bijdragen tot de Taal-, Land- en Volkenkunde. Sulod Society. Brighid is a protector of hearth and home, and Juno and Vesta are both patronesses of marriage. Williams, M. S. (1997). 3/4: Aginid Bayok Sa Atong Tawarik: Archaic Cebuano and Historicity in a Folk Narrative. Asiaweek Limited, 1986. Filipino Heritage, II. English Translation published by University of Michigan. Weblake baikal shipwrecks / mazda cx 5 vehicle system malfunction reset / deities associated with centipedes. Cultural and ecological significance of Odonata (Insecta) to the T'boli of Lake Sebu, Mindanao, Philippines. Humadapnon: an epic hero; brother of Labaw Donggon and husband of Nagmalitung Yawa; Nagmalitung Yawa: a powerful binukot who rescued her husband by transforming herself into a man named Buyung Sunmasakay; Malubay Hanginon: a powerful binukot who captured and imprisoned by Humadapnon; defeated by Nagmalitung Yawa under her male form, Paglambuhan: a warrior who was keeping the Timpara Alimuon sacred boat in his fortress; defeated by Nagmalitung Yawa, Humadapnon, and Dumalapdap. Madrid, 1895. Guadalupe Fores- Ganzon,Luis Maeru,Fundacin Santiago (Manila, Philippines). Manila Standard. Noceda, Juan Jos de & Sanlucar,Pedro de (1754). He was sometimes referred to as the centipede of Horus but was also closely associated with Osiris. Philippine Folk Tales . The Ati of Negros and Panay. Species listing, distribution, and molecular identification of macrofungi in six Aeta tribal communities in Central Luzon, Philippines. Some centipedes glow in the dark (like the Geophilus electricus). University,University of Manila (1958). CCP Encyclopedia of Philippine Art: Peoples of the Philippines (1994). History of Ilocos, Volume 1. Arabic and Persian Loanwords in Tagalog. Page 201. Fundacin Santiago, 1996. 1/4: Causality, Power, and Cultural Traits of the Maguindanao. Manila: MCS Enterprises . Hedgehogs: Hedgehogs are symbolic of good fortune, especially if you meet one going in the opposite direction. National Commission on Culture and the Arts. Wigington, Patti. WebNemty - Falcon god, worshipped in Middle Egypt, who appears in myth as a ferryman for greater gods. In some areas, the caterpillar is associated with magical wisdom take, for instance, the hookah-smoking caterpillar in Lewis Carrolls Alice tales, who offers deep thoughts while indulging his habit. Pasig: River of Life. Unabia, C. C. (1986). CTRL + SPACE for auto-complete. Way of the Ancient Healer: Sacred Teachings from the Philippine Ancestral Traditions. The Boxer Codex Manuscript c. 1590, using the English translation by Souza & Turley. The woolly bear is a caterpillar that has folklore all his own in 2, No. Romulo, L. (2019). Page 630. CreateSpace Independent Publishing. Philippine Magazine, p. 405. Folk-Islam in Maranao Society. Liddum: the only deity who inhabits the realm called Kabunian; communicates directly with humans on earth; Lumadab: has the power to dry up the rice leaves, one of the eleven beings importuned to stamp out rice pests, Mamiyo: the stretcher of skeins, one of the twenty-three deities presiding over the art of weaving, Monlolot: the winder of thread on the spindle, one of the twenty-three deities presiding over the art of weaving, Yogyog: a causer of earthquakes; dwells in the underworld, Alyog: a causer of earthquakes; dwells in the underworld, Makalun: spirits that serve the function as messengers of the gods, Namtogan: the paraplegic god of good fortune whose presence made rice harvests and community livestock bountiful; when the humans he was staying with at Ahin began neglecting the.